The Globalist Web of Subversion

The Globalist Web of Subversion

by Dr. K R Bolton

February 7, 2011

…It is this power structure which the Radical Right in the US has been attacking for years in the belief that they were attacking the Communists.[1]

When Professor Carroll Quigley, the eminent Harvard historian, wrote those words in 1966 he was referring to a “network” (sic) of plutocrats largely centered around the Council on Foreign Relations. Since then this “network” has increased exponentially into a vast, interlocking apparatus that has the ability to bring down regimes by manipulating those who believe themselves to be shaping a new and more humane future.

This international subversive apparatus would have turned the old Bolsheviks of the Comintern[2] red with envy. Indeed, when things turned sour for bolshevism with the advent of Stalin, many Marxists joined forces with America in the Cold War via such institutions as the Congress for Cultural Freedom, attracting sundry Bolsheviks, ex-Bolsheviks, Trots, pro-Marxists, crypto-Marxists and social democrats.[3]

From out of the Cold War emerged organizations committed to spreading the “American Dream” throughout the world in the formation of a “new world order.”[4] The eclipse of the Soviet bloc provided an opportunity for this “new world order” to be created, but there remained the Islamic world, the danger of the resurgence of nationalism and traditionalism in the former Soviet bloc states, and other regimes that are regarded as anachronistic roadblocks in creating a “new world order.” One of these was Serbia under Milosevic, who wished to retain state control over the mineral rich region of Kosovo.[5]

When eliminating Milosevic the use of “Muslim terrorists” was considered expedient by the USA, and the Kosovo Liberation Army went from being listed as a heroin-pushing “terrorist organization” by the US State Department, to being noble freedom fighters.[6] They were an example of “good Muslims,” just as bin Laden was a “good Muslim” when he was needed to fight the Soviets in Afghanistan.

“Neo-conservatism” also emerged out of the Cold War. The term is a misnomer, however. Neo-conservatism is neither “new” nor “conservative.” There is nothing conservative about the “neocons” (a more apt term). The version of “American tradition” advocated by the neocons is that of global Americanization, Sen. McCain stating the doctrine in 2007 as President of the International Republican Institute:

The promotion of freedom is the most authentic expression of our national character. To accept the abridgement of those rights for other societies should be no less false to the American heart than to accept their abridgment in our own society.[7]

The American tradition was to keep out of foreign entanglements,[8] which was reiterated by the “isolationists.”

Neocons are antithetical to “palaeoconservatives” such as Prof. Paul Gottfried,[9] the late Joe Sobran, Pat Buchanan, et al, who are opposed to American globalism and interference in the affairs of other states. They and politicians such as Ron Paul stand for the traditional American outlook. Neocons are the ideological heirs to Wilsonian internationalism, and his revolutionary manifesto of The Fourteen Points, which in the aftermath of World War I sought to create a new international order based on American hegemony, via the League of Nations, just as the same stunt was tried in the aftermath of World War II by the USA via the United Nations Organization, but was squashed by the intransigence of Stalin.[10]

Indeed the position of palaeoconservatism contra the neocons was cogently expressed by the recently deceased columnist Joe Sobran when he stated that:

Anti-Americanism is no longer a mere fad of Marxist university students; it’s a profound reaction of traditional societies against a corrupt and corrupting modernization that is being imposed on them, by both violence and seduction. The very word values implies a whole modern culture of moral whim, in which good and evil are matters of personal preference and sodomy and abortion can be treated as “rights.” Confronted with today’s America, then, the Christian Arab finds himself in unexpected sympathy with his Muslim enemy.[11]

It should not be too difficult to see – if one can think beyond the mass media hype – that the “color revolutions” and the “spontaneous revolts” that have taken place, and are now taking place in the Arab world, have not arisen from “traditional Christian and Muslim Arabs” in a revolt against Americanization and capitalist moral nihilism, as per the statement by Sobran, but rather arose among bourgeois secular youth under the long-term influence of American globalists. Whether the current revolts will be captured by Arab traditionalists and turned into a genuine liberation movement against Americanization remains to be seen.

Genuine stirrings against global Americanization referred to by Sobran constitute the major roadblock to the “new world order,” whether as regimes such as those of Iran or as grass roots phenomena such as the re-emergence of nationalism and traditionalist movements in the former Soviet bloc states, wishing to revive what American globalists consider to be anachronistic ideas, such as those of religion, ethnic identity and nationalism. Against these they postulate a counter-idealism, concentrating on the youth generation, in the same manner by which the American Establishment sought to co-opt and experiment with American youth via the “New Left” during the 1960s.[12]

The American Establishment, or – if you prefer – what Eisenhower in his presidential “farewell” speech called the “military-industrial complex,”[13] seeks to direct the emergence of revolutionary and reform movements throughout the world, albeit presented by media and political commentators as rebelling against America. Hence the present phenomena of “revolt” that has “spontaneously” (sic) swept North Africa, with the public being simplistically told that this is causing the fall of “pro-American dictators.” As I have previously pointed out, the “spontaneous revolts” in Egypt and Tunisia, for example, portrayed with such unrestrained enthusiasm by the Western news media, are the culmination of years of planning, training, networking, and funding “activists,” following exactly the same pattern as that seen in the “color revolutions” of the former Soviet bloc states.[14] A far-reaching network of interlocking organizations has emerged, funded in part by the US Government, and in part by corporate sources, to foment “world revolution.”

International Republican Institute (IRI)

The IRI is a neocon version of the Comintern. Its by-line is “Advancing Democracy Worldwide” (even if you don’t want their version of it, and then that’s when the bombs start landing). The creation of IRI was supposedly inspired by the words of President Ronald Reagan, who in 1982 called for a “crusade for freedom” throughout the world, stating before the British Parliament that America’s version of democracy, and one might add its concomitant versions of culture[15] and economics, is “the inalienable and universal right of all human beings.” Like Communism, it provides ideological justification for interference in the life sovereign nations, including ultimately the use of force as per Serbia and Iraq.

IRI states that Reagan provided the ideological impetus for the formation in 1983 of the National Endowment for Democracy (which helps fund IRI) to “support democrats worldwide.” This led to a network of fronts: National Democratic Institute for International Affairs, Center for International Private Enterprise, and the American Center for International Labor Solidarity.[16]

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K R Bolton is a Fellow of the Academy of Social and Political Research, and an assistant editor of the peer reviewed journal Ab Aeterno. Recent publications include ‘Trotskyism and the Anti-Family Agenda,’ CKR website, Sociology Dept., Moscow State University (October 2009); ‘Rivalry over water resources as a potential cause of conflict in Asia,’ Journal of Social Political and Economic Studies, and Russia and China: an approaching conflict?, Vol. 35, No. 1, Spring 2010; Vol. 34, no. 2, Summer 2009. Read more articles byDr. K R Bolton.
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