[Thanks to Mostaque Ali and David Livingstone for the following find. It links Ibn Saud and Abd-al-Wahab to British spy service and Donimeh Jews (crypto-Jews) of Turkey. It offers a reasonable explanation of the Wahhabi war against all real Muslims and the reason why the most extreme examples of that false-Islam, often referred to as “Al-Qaeda,” kill primarily Muslims. By this measure, both Zionism and “radical Islam” are two of the primary tools for British subversion in their former Empire. Help the Muslim people survive this overwhelming assault by British/American/Saudi forces and you just might save the entire world.]
The book has been denounced by Wahhabi Muslims [SEE: MEMOIRS OF MR. HEMPHER, THE BRITISH SPY TO THE MIDDLE EAST–editor ] and called an “imaginary fictional narrative, coined deliberately to discredit” Muhammad ibn Abd-al-Wahhab “and his followers by the British.”[1] In the West it is considered a forgery and has been described as “an Anglophobic variation on `The Protocols of the Elders of Zion`”[2]
“The Emergence of AI-Wahhabiyyah Movement and its Historical Roots”
A Study Titled:
The Truth about the Wahabi Movement
Intelligence Colonel ‘IjayI Ahmad Salih AI-Jumayli
Air Defense Security System
b. Al-Wahabi Group:
Next to Al- Shaykhiyyah, the colonizer created another extreme Sunni group
called (Al-Wahabiyyah). The British found in Muhammad ‘Abd-al-Wahab many
attributes such as the love of glory, immorality, and extreme views so; they came to
realize that he is the right person to establish the group they wanted. Thus they
started following him step by step until they found the right opportunity; hence they
pointed out to him, the birth of the new faith. Afterwards, they ordered him to
concur with another well known agent of the seasoned British colonizer that is;
Su’ud Bin ‘Abd-al-‘Aziz, and they provided them with the required means to attract
followers. Within a given period offulfilling the duty assigned to them, they killed
Al-Hajjaj and everyone who wouldn’t accept their new faith whether he is Shiite or
Sunni, was destined to death and plundering, and everyone who thought ofvisiting
the holy tomb ofprofit Muhammad (God’s blessing and peace be upon him) and the
holy sites was treated as ifhe was (infidel) (polytheist).
12. Al-Wahabi principles are based on the expiation ofIslamic faiths and promoting
division among Muslims and eliminating the traces of the spiritual Islamic message.
Al-Hijaz is the homeland of this group, and recently the activities of this group have
increased; everyday they issue a book or an article attacking the Islamic sanctuaries.
The Su’ud family spends lots ofmoney in compliance with their masters’ orders to
prevent the unity ofMuslims, create division among them, expiate them, and to
stray each other from the right path. Both groups; Al-Wahabi and Al-Shaykhiyyah
are established on wrong views therefore they brought about disorder, blood
shedding, and killing
Al-Wahabi Movement and its Founder Muhammad ‘Abd-al-Wahab
14. The Wahabi Movement is ascribed to Muhammad Bin ‘Abd-al-Wahab Bin Sulayman
who traces back to Wahib Al-Tamimi. Sheikh Khaz’al traces back the ancestry ofMuhammad
Bin’Abd-al-Wahab Bin Sulayman Bin’Ali Bin Ahmad Bin Rashid Bin Yazid Bin Muhammad
Bin Yazid to the family ofMusharrafwho belongs to Bani Tamim tribe which goes back in its
descent to ‘Adnan1.Whereas Mustafa Tawran states that; Muhammad Bin ‘Abd-al-Wahab is a
descent of a family from the Jews of AI-Dunamah in Turkey. Al-Dunmah refers to the Jews who
declared their embracement of Islam in an effort to insult Islam and to escape the pursuit by the
Ottoman sultans. Subsequently; Tawran confinns that Sulayman; the grandfather ofthe sheikh, is
(Shulman); he is Jew from the merchants ofthe city of Burstah in Turkey, he had left it and
settled in Damascus, grew his beard, and wore the Muslim turban, but was thrown out for being
voodoo. Then he fled to Egypt and he faced by strong objection so; he left to Hijaz and settled in
Al-‘Ayniyyah where he got married and had child whom he called ‘Abd-al-Wahab and claimed
to be from the descent of Rabi’iyyah, and that he was born in Morocco. This has also been
supported by sheikh Rifat Salim Kabar in his book, the Jews of Al-Dunmah and the Origin of
the Saudi Wahabis3 •
15. The origin of the Wahabi movement is that the Arabs, especially those masters of the demons said
that; a poor herdsman by the name of Sulayman had a dream that a flame emerged from him,
spread throughout the land, and started to bum everyone that had an encounter with it. He told of
his dream to someone who interpreted it as; a son of his will establish a strong land. So his dream
came true in the ideology ofMuhammad bin ‘Abd-al-Wahab. Thus when Muhammad grew up, he
became respected [CL: The study has a typo that reads Muhtarifan instead of Muhtaraman] by the
people of his town because ofthat dream which he didn’t know of. In the beginning, he secretly
revealed his faith and a group ofpeople followed him; then he traveled to Great Syria, but no one
there followed him so; he returned to the Land of the Arabs after he left it for three years, he came
to Najd and revealed this faith or (the Movement). Su’ud followed him and they both had strength
in each other; Su’ud strengthened his emirate through religion by following Muhammad bin ‘Abdai-
Wahab in his faith, yet bin’Abd-al-Wahab promoted his missionary by means of sword. With
Su’ud following him and becoming victorious through him, Su’ud became the ruling prince and
bin ‘Abd-al-Wahab the religious leader and their children thereafter took over the rank of their
predecessors.
The British-Wahabi Relation
21. Humfer mentioned in his biography his relation with Muhammad bin ‘Abd-al-Wahab when he
met him in AI-Basra, and how he befriended him and their relationship became very strong to the
extent that Humfer was able to stir ‘Abd-al-Wahab in the way that serves the British intelligence
without him knowing. In Isfahan, ‘Abd-al-Wahab was approached to fulfill a British plan provided that
Britain will protect him, provide him with money and arms, and to give him a small emirate in the
outskirts ofNajd under the following conditions:
a. Expiation ofMuslims and justify killing them and robbing their money.
b. Demolish the Kaaba and the tombs ofthe pioneer Muslims, consider them idols, and
disrespect the Profit and the Caliphates.
Humfer listed the complete details which led him to this result since its beginning in 1710 A.D. when
Britain delegated him to collect information for bracing the ways to break Muslims and control their
land in Turkey, Iraq, Egypt, Iran, and AI-Hijaz. He called himselfMuhammad and learned Persian,
Turkish, and Arabic languages in London; until he reached Turkey and stayed in a mosque for the
purpose of learning. He mastered the Turkish and Arabic languages and learned Islamic science for
two years; then he moved to Basra and worked as a carpenter claiming to be from Azerbaijan. People
believed him because ofhis looks and his Turkish language. He met Bin
‘Abd-al-Wahab there, the ambitious young man irritable and resentful ofthe Turkish rule. Humfer says
that: (The ambitious young man Muhammad, used to think ofhimself as wise as the Koran and Sunna,
and stipulated the views ofthe scholars, not just the scholars ofhis own time and the four Islamic
schools of thought yet; the views of Abi Bakr and ‘Vmar [CL: Muslim Caliphates] too, as he
understood the Koran in a way different from them, and he used to say: “I am leaving you with the
Koran and the Sunna and didn’t say, I am leaving you with Koran, Sunna, AI-Sahaba [CL: the
companions of the profit] and the schools ofthought”
Humfer found his long sought goal in Muhammad who used to look down upon the Caliphates and
Imams such as Abi Hanifah, and said: (I am more discerning than Abi Hanifah). This Spy mentions
that ‘Abd-al-Wahab started to explain Koran in light ofthe views they present to him, not according to
the understanding of the profit’s companions and the sheikhdoms, and this is where he became under
control, poison his thoughts, cause him to fall into mistakes, and commit sins. He started permitting
himself what God had prohibited him from doing. Afterwards; ‘Abd-al-Wahab was approached to
work for the interest ofBritain, and he agreed; and they gave him their big plan to destroy Islam.
Following that; ‘Abd-al-Wahab went to see his family along with Humfer whom he claimed to be a
slave that he bought from the market; he stayed with him for two years during which the plan to
emerge the missionary was concluded. Humfer had gathered the men around him, gave them arms and
money, and years after according to Humfer, the British ministry was able to bring Muhammad bin
Su’ud to ‘Abd-al-Wahab’s side and together they assumed Al-Dar’iyyah, the capital ofthe new
religion!.
22. The relationship between the Wahabis and Britain didn’t end after Humfer (or Muhammad), as he
called himself, completed his mission. Thus Britain worked on emerging the so called Muhammad bin
‘Abd-al-Wahab, and arranged for his meeting with Muhammad bin Su’ud to destroy the Arabic
Islamic State, and for the sake of the British interests; the British! Wahabi relations lasted from the
eighteenth century till this date. In the early twentieth century, the British began developing these
relationships in a form oftreaties, and to fulfill their plans; the Indian government appointed a Jewish
British officer by the name (David Shakespeare) and sent him to Riyadh, upon the breakout of the First
World War, to represent the British interests. This British officer led one of the Wahabi invasions in
1915 A.D. with ‘Abd-al-‘Aziz bin Su’ud to seize Ha’il along with five thousand individuals who
started out from Kuwait to kill the family of Rashid who was against Britain; the family of Shammar
was able to defeat them and kill (Shakespeare)2. Thus the leadership was tended to (Johan Philippi) to
coordinate between the Wahabis and Britain, and due to the fact, he changed his name to (Muhammad
Philippi) and changed later to Hajj (‘Abdallah Philippi), he grew his beard, gave a monthly salary
equal to 500 sterling pounds to ‘Abd-al-‘Aziz and to his father ‘Abd-al-Rahman
and 25 sterling pounds to each of his brothers. Also; he brought 30,000 rifles with their ammunition
and formed a religious army that abide by the image ofthe sheikhs completely, and was called (the
Brotherhood Army) their distinctive mark is a (turban) over the head and their motto is (The smell of
Paradise is approaching, who wants to be first?)! .
Philippi led the first meeting between Bracey Cocas, the British envoy to the Arab Gulf, and’Abd-al’
Aziz bin Su’ud in Al-Qasir Camp in 1915; by virtue ofwhich he granted ‘Abd-a1-‘Aziz the medal of
the British Sultanate for his service to Britain, Bracey Cocas, in that meeting, called on the problem of
the Palestinians and the Jews and asked for ‘Abd-al-‘Aziz’s help by giving the Palestinian land to the
Jews as a collateral for the endurance of his power, hence he said: (I think this is a guarantee for your
endurance as it is in the interest of Britain that the Jews have a homeland and existence, and Britain’s
interests are, by all means, in your interest) ‘Abd-al-‘Aziz replied: (Yes; ifmy acknowledgement
means so much to you, I acknowledge thousand times granting a homeland to the Jews in Palestine or
other than Palestine)2
Various views in the Wahabi Movement
23. Historians and writers who have discussed the Wahabi movement and the History ofthe Su’ud
family have differed in their views, some ofthem consider it a corrective movement, some have ranked
it among the destructive religious movements that are heresiarch extreme, some considered it a foreign
movement that has slipped in to destroy Islam by means of the Jews, Britain, the western, and
America, others considered it a religious movement at the beginning, but has been made for the
purpose of the Su’ud family that is eager to control the Arabic Peninsula in Najd and AL-Hijaz. I
deemed it appropriate to list most of the views I have read:
In that respect, Darwazah stated that: (This movement ia ascribed to a scholar from Najd bt the name
of Sheikh Muhammad bin ‘Abd-al-Wahab, originally from a town by the name of’Ayniyyah in Najd.
He was educated by AI-Hanbali school ofIslamic thought. He was in Iraq and other Arabic countries
and witnessed what the Arab Muslims were up to from heresies, religiously and morally forbidden
acts, and bad habits which contradict Islam. He began to disapprove that and condemn that, and to call
upon them to return to Islam and its attributes in the book ofGod and his Profit)3.
Another view states that (During the days of Sultan Salim, injustice grew on the hands of every wicked
giant, and so did the mighty power of’Abd-al-‘Aziz bin Sa’ud; he made roads scary, by filling them
with bombs, and soldiers calling for the heresy ofMuhammad
Bin ‘Abd-al-Wahab flaring up fires every where there is population and structure and calling everyone
who believed in one God and spent his day and night praying; infidel. He permitted shedding blood of
Muslims and called them by the names which are attributed to infidels)!
As for Father Karmaly he says ofthe Wahabi calling that (they are Sunnis from Ahmad bin Hanbal’s
school ofthought, or AI- Wahabi because the Wahabis are Hanbalis[ CL: ascribed Ahmad bin Hanbal].
Yet the reformists who are enemies from Najd called them that because they want to ascribe to a new
faith and accuse them of being infidels, yet that is not the case, the Hanbalis are Wahabis and the
Wahabis are Hanbalis in their faith although the name is new but the religion of the people of AIKhumaysiyyah
(a City in Najd) is the religion ofthe forefathers CL: That is the religion of Profit
Muhammad and his Companions] and the religion ofthe Islamic Sheikh Bin Taymiya the religion of
its student sheikh Muhammad bin ‘Abd-al-Wahab)2.
Whereas ‘Abd- aI-Wahab AI-Shammari mentions in his introducing ofAI-Wahabi Movement (The
Wahabi is the movement of AI-Tunisi in Tunis and a friend of Hasan Khan in Mubal and Amir’Ali in
Kalkalta)3
Al-Shammari goes back to say: (The Jewish origins had reflected on the attitude ofthe Wahabies and
the Su’ud family who have used Terrorism, Killing, Slaughtering, and destruction against the Arab
Muslims. Through their alliance with the British, the foreigners, and some ofJewish Masonic leaders)4
And Khahni justifies this as follow (when the followers of; Abd-al-Wahab set out destroying domes
and removing what was on the grave of the profit( God’s blessing and peace be upon him) from
ornaments and Jewels; He and his friends were accused of infidelity and atheism. As a matter of fact;
There was no need for this annoyance because the base of the Wahabi actions is connected to Sunnaitself
because it was the recommendations of the profit (God-, blessing and peace be upon him)s
And so does Darwazah to drop charges of the Wahabis when he says (The Ottoman state &
Muhammad ‘Ali, have collaborated on spreading a propaganda against the Wahabi missionary and
depict it as a distorted faith, or movement, from the book ofGod and the Sunna of his profit, So in
order to make their Muslim soldiers fight them because of their faith and prompt all the skins to
approve that just like what Al- Zaydiyyah did with their war on the Zaydi Imams. Although there is no
deviation from the book of God and the Sunna ofhis profit especially in The Wahabi movement there
is a calling to return to the book of God and the Sunna of his profit)6
However; the professor attorney Mr. Faryid mentions in his book (The Wahabis are people who
followed the method ofMuhammad bin ‘Abd- al- Wahab; a man who was born in AI- Dar’iyyah, Arab
land form ofNajd and AI-Hijaz Ever since he was little he displayed signs ofnoble descent and,
determination, he was also known for his noble deeds among all who resort to him. After he studied
AI- Hanfi school of thought in his home land, he traveled to Isfahan, Seeking its scholars and learned
from them until his religious information became vast especially in the area or interpreting the Koran.
He Returned to his homeland in 1171 Hegira and adopted the faith ofAba Hanifah and used religion as
means to achieve the intentions ofhis prejudice faith or political goals, and used the method of force,
adventure and war as means of expanding and attacking. Thus, the Wahabis considered all Muslims
infedals and their land is the land of atheism, and should be conquered as long as they don’t believe in
the Wahabi missionary that denied all Islamic schools ofthought).1
Yet Muhammad Jawad Maghniyyah describes the Wahabi movement saying; (Since the Wahabi
movement had emerged in the Arabic Peninsula during the eighteenth century, they have practiced
hostility, killing women, children, and elderly of Arab Muslims in the Arabic Peninsula and what
surrounded him from the land of Iraq and of Great Syria. It is not strange that the final goal of
Wahabis is to destroy Islam, and create division between Sunnis and Shiite)2
Darwazah then returns to remind that (No matter how the Wahabi movement originally possessed
corrective religious feature, yet the inclusion of Su’ud family in it, the mixing with politics, and the
end conclusion which was led by this Great Kingdom; all ofthat can be considered from the features of
the Arabic Renaissance and the modem Arabic movement)3
Dr. Al- Khafni describes them in his encyclopedia by saying (Al- Wahabi movement is an elapsed
movement driven by Muhammad bin ‘Abd-al-Wahab 1115-1206 of Hegira spread out by many. It was
said that is a corrective religious notion which transformed the theroical thoughts of Bin Timiyyah into
application. It was also said ofMuhammad bin Abd-al-wahab that, he is the chiefof the modem
corrective religious movement in the Arab Peninsula and he followed the righteous method of the
ancestors calling for pure unity and condemning heresies and destroying what had gotten stuck to
Islam from delusions. His missionary which he declared in 1143 of Hegira was the first flare for the
Arabic renaissance in the whole world and the reform in India, Egypt, Iraq, Great Syria and Morocco
and others. Who were affected so; AI-Alusi emerged in Iraq, Al- Afghani in Afghanistan,
Muhammad’Abbduh in Egypt, Jamal-ai-Din Al-Tunisi in Tunisia Sadiq Hasan Khan in Mubal, and
Amir Ali in Kalkata then his company made him
become diligent and independent, thus he established an independent faith which was acknowledged
by his followers who attended to him, and many people accepted the faith)!.
But Dr. Maymunah Khalifah stated that (Its is imperative that we judge the Wahabi movement by the
standards of its era in order to admit that; it brought on good deed to the region ofNajd and rescued it
from the state of ciaos and division that prevailed)2
Then she goes back to say (The Wahabi movement is distinguished by a violent and strong feature; at
the time in which it maintained its religious appearance, it became an extreme national political
movement in essence aiming for unity and the establishment of an Arabic empire and threw out the
Persian and Turkish foreign influence from the region. For that reason, the Wahabis got in conflict
with most oftheir neighbors; everyone who was not a Wahabi was accused of atheism and deviation
from what is right)3.
Lonkirk describes the Wahabi movement by saying: (Since then, the Najdi Empire of Bin Su’ud was
known by the Wahabi faith. Thus the believers ofthis narrow minded, anti-existence, and deserters
faith have expanded their tiny state by fighting Muslims whose faith became spoiled in their dealing
with their neighbors; each invasion had its religious Fatwah. Their hatred to prosperous deserters
surrounding Najd from every direction made them, not just, use extreme violence yet; they committed
acts that made many people believe that their intention is to attack Islam itself. As a matter of fact;
their toughest citizens or their most savage tribes and fighters knew very little ofthe Koran and
Suuna)4.
The Conclusion
24. The many trips of’Abd-al-Wahab, his interaction with Muslim Scholars all over the world, and
what he had learned and seen have affected his ideological structure. First; he studied AI-Hanbali
school of thought, then AI-Hanafi school of thought in Iraq and Turkey, and the Shiite faith in Iran; all
of these studies had equipped him with more information about religion and interpretation which made
him conceded so; he picked up a new school ofthought in which he denied Muslims, many oftheir
traditions and worship principles, and accused them of atheism, the thing that made Muslims hate him
more. His father, who was mentioned in the books they wrote, was among the first to oppose he
prevented him from going too far with his missionary. Soon after his father parted with life, he
declared his missionary again until his brother Sulayman; judge of Huraymulah, confronted him and
accused him ofbeing atheist and heresy, and that is proved in the publications of Sheikh Khaz’al who
is close to the Wahabis, and in all issuances ofthe Islamic world that consider the Wahabi movement
destructive.
After ‘Abd-al-Wahab met with Muhammad bin Su’ud and combined their efforts, this religious
movement became political with dimensions and goals set for power and religion, in which the
movement have tried to control the Arabic Peninsula and its outer skirts and subjugate it to the power
of the Saudi Wahabis, by using hostile practices such as killing, captivity, robbing wealth and
properties from their opponents in addition to destroying cities, burning them down, demolishing the
domes of its holy men, and stealing their treasures as to what happened to the dome ofZayd bin AIKhattab’s
grave in AI-‘Ayniyyah, and what they did to the shrines of ‘Ali and AI-Husayn (peace be
upon him) in the cities ofNajaf, Karbala’, and others.
The common interests between the Wahabis and the British have agreed in aggression and expansion.
They have agreed by means of secret and open treaties, the first have imposed expansion in the Arabic
Peninsula and eliminate their opponent from Arabic tribes, and the second goal was to control the
countries of the Arab Gulf, rob their wealth and subjugate them to the power ofthe Su’ud family. In
addition to that; they passed the Jewish-British scheme to find a home land for the Jews in Palestine.
The Wahabis were able to pass few heresies by mixing them with the Islamic teachings in order to
enable weakness of the mind and belief in their calling. However; these myths had surfaces and were
cleared up by the efforts of Muslims who have worked hard to expose the hidden evil intentions which
the Wahabis were aiming at.
Finally, I ask God almighty and all powerful that I was successful in this modest work ofmine, and
God is the guardian of success.
April 15, 2002
The Truth About The Wahabi Movement
Index ofsubjects
Page Subject
No.
Introduction
Definition ofAI-Wahabi Movement
Historic Glance About the Wahabi Movement
The Organizational Structure of the Wahabi Movement
Rituals and Practices ofThe Wahabi Movement
The Common Jewish Descent ofMuhammad bin ‘Abd-al-Wahab and Muhammad bin Su’ud
The Saudi Wahabi Jewish British Alliances
Muhammad bin ‘Abd-al-Wahab And Muhammad bin Su’ud and the British Intelligence
The Aggression and Savageness ofthe Wahabis Towards the Arab Muslims
The British Plan to Destroy Islam and Muslims
Conclusion
References
Introduction
The purpose of this study is to reveal the truth about the traitor Wahabi Movement through its
behavior and acts, and the history ofthe birth of its founder; Muhammad bin ‘Abd-al-Wahab, his
connection and relations with foreign powers along with the Su’ud family where both have used the
Wahabi Movement as means to achieve their political objectives and their savage treatment with Arab
Muslims who refused to accept their Wahabi belief; which disapproves of all Islamic schools of
thought whether they are Sunni or Shiite. The Wahabi’s attitude towards the Arab Muslims was
nothing but faces ofbetray, killing ofwomen, children, and elderly, as well as robbing properties and
disgrace.
Definition of AI-Wahabi Movement
It is a political and religious movement that is suspected in ideology and practice. It was
found by the colonial departments so it can work through it with the traitor Saudi regime in order to
fulfill its goals in the Arab Nation and the Muslim world in general by striking at the most important
element of their life and that is the Islamic religion. Furthermore; to create doubt in their most
cherished shrines and a ciaos in their thinking. They used the rout ofpower, adventure, and wars for
the sake of expansion and aggression. The Wahabis had considered all Muslims infidels and their lands
are lands of atheism and must be controlled as long as they don’t believe in their Wahabi missionary
which denied all Islamic faiths.
Brief Historic Glance at the Wahabi Movement and its Founder
The Wahabi Movement had emerged in the Arabic Peninsula through the eighteenth century,
and the philosophy of AI-Wahabi and the term Wahabi is relative to the founder ofthis movement
“Muhammad bin ‘Abd-al-Wahab” who grew up in the city of AI-‘Ayniyyah in Najd and called for
fanaticism and excessiveness in Islam so; he was thrown out by the people ofNajd and he went to Iraq.
He settled in the city ofAI-Basra, and set out again to call to his conservative views which contradict
the principles ofIslam. The people ofAI-Basra got upset with him and threw him out because he was
telling people oftraditions of the profit that were not entrusted in the Books of Sunna. He was also
interpreting Koran in ways which were not intended by the God ofthe skies. He escaped from AIBasra
on foot and almost died of extreme heat, thirst, and hunger. He returned to Najd and settled in
the city of”Huraymulah” then he was thrown out of it and returned
44 of 56
206
to “AI-‘Ayniyyah” and was behaving as ifhe was a new profit, talking in the name of the creator his
almighty; just like what the deserters did after the death of the seal of the profits and missionaries
Muhammad, God’s blessings and peace be upon him,just like Musaylima the liar.
Muhammad bin ‘Abd-al-Wahab took advantage ofhis new location in AI-‘Ayniyyah and started
evoking trouble and disorder resulting from his order to destroy the dome ofthe grave of ‘Vmar bin
‘Abd-al-Khattab, may God be pleased with him, and all holy shrines, as well as not paying almsgiving
and other conduct which contradict religious obligations. This made Muslims of the Arab Peninsula
become outraged therefore; the prince of AI-Hisa’ and AI-Qatif, ordered ‘Vthman bin Mu’ammar to
get rid ofMuhammad bin ‘Abd-al-Wahab so, he was thrown out of AI-‘Ayniyyah. Bin ‘Abd-al-Wahab
chose to go to AI-Dar’iyyah. He arrived there in 1160 of Hegira to meet an individual who isn’t much
different in his wrongful behavior, this individual was Muhammad bin Su’ud bin Muhammad who is a
relative ofthe current Su’ud family.
In the beginning of the eighteenth century, the Su’ud family’s influence settled in the city ofAIDar’iyyah
which prompted Muhammad bi Su’ud to search for a way to achieve his ambitions in
expanding his power outside AI-Dar’iyyah and controlling the Land (Najd) by invasion and adventure.
He agreed with Muhammad bin ‘Abd-al-Wahab to use the Wahabi principles in politically by
considering all Arab Muslims in Arab Peninsula (Infidels who have deviated from Islam and deserted
it because they are non Wahabis) Therefore they should be killed and attack their homeland, seize their
properties, kill them, and violate their women.
The Organizational Structure of the Wahabi Movement
The Wahabi Movement’s organizational structure is a pyramid frame as follow:
a. Comrade. It is the first step that a person newly gained to the faith goes through.
b. Herald
c. Mujahid
d. Chief
e. Trustee
f. Member ofthe Consultative Council
g. Group Leader
As for the organizational units and their subsidiary cells; they are:
a. The Circle. Designated for a group ofcomrades and led by Mujahid.
b. Family. A circle of chiefs led by a trustee.
c. Troop. A Circle of trustees lead be a member of the consultative council
d. Annual Conference: nominated to it a chief and above in rank.
Rituals and Practices of the Wahabi Movement
Wahabi has its own practices and rituals that are perfonned during worship ceremonies and
through which we can identify its elements and external aspects which are represented by the
following:
1. Wearing a short gown (Dishdashah), and long under trousers, preferably white color.
2. Growing of the beard and trimming of the mustache.
3. Walking in groups or being present in groups.
4. They look as follow for the Friday prayers:
a. They do not pray the Sunna prayer.
b. They rest their hands on the upper part oftheir chest.
c. Stand with their feet semi spread.
d. Stand in the first raw so others can emulate them in their moves.
e. Constantly move the index finger in prayer, while reading the greetings.
5. They do not pray in mosques which contain tombs.
6. They do not cite any prayers after the calling for prayer had ended.
7. A Muslim’s saying: Our Master Muhammad, God’s blessing and peace be upon him, (because;
they say that he had died) and he is no one; God had sent him and his role is completed.
8. The recommend no visiting of tombs, no building ofdomes and rooms over the tombs, and
make that forbidden.
9. Considering the reading of Koran in a loud voice before the Friday prayer, a heresy.
10. Forbid TV watching, going to the movies, and taking pictures.
11. Exercise religious slogans during marriage ceremonies.
The Jewish descent ofMuhammad bin ‘Abd-al-Wahab and Muhammad bin Su’ud
1. The original Arabic sheikhs ofNajd as well as the scientific resources, confirm that
Muhammad bin ‘Abd-al-Wahab is from a Jewish family from “AI-Dawnamah” in Turkey. The
Dawnamah here refers to those Jews who have declared their Islam for the purpose ofharming
Islam and save themselves from the chase by the Ottoman Sultans.
The story ofthose Turkish Jews begins in the seventeenth century when the Jewish (ShaShai
Zaybi) claimed that the expected Messiah who told the priests that he will appear in tongues to
save the Jews of the world from the oppression which they were subject to during the
seventeenth century because of the struggle over faiths in Europe and the Catholic inspection
courts. Thus Shabahai had Jewish supporters so; he was convicted by the Ottoman authorities
and was notified by Sheikh AI-Islam (An Ottoman religious position) at the Sublime Porte [CL:
Ottoman authority] that; he will be executed by hitting him with arrows and ifhe doesn’t die;
the Sultan will change his claim that he is the expected Messiah. When Shibshai felt death in
front of his eyes, he denied the Messiah and superficially declared his Islam and that his name
is (Sir ‘Abd-al-‘Aziz). But as a matter of fact, he never had gotten rid of his Judaism better yet;
his Rabi friends were happy that he superficially declared his Islam because; he saved his life
and their movement. Therefore the Turkish Muslims called Shabshai and his Jewish followers
who have pretended to be Muslims; the name (Dawnamah). It is a Turkish name which means;
the return to the right guidance. Thus AI-Dawnamah played a major role in harming Islam and
Muslims, and directly contributed to all factors that destroyed Islamic values in the society and
the immorality and bad behavior ofMuslims.
The Jews ofDawnamah who have pretended to be Muslims; continued to practice their
Shabathic Jewish traditions which emphasized not to marry Muslims and pretend their
adherence to the traditions
and values of Islam so that; they will not be harassed by anyone. One of the things was for
everyone to have two names; one fake Muslim name, and one original Jewish name such as;
(Schulman) and his alleged name is Sulayman, one ofthe merchants in the Turkish city of
Burhat. This Jew left Turkey and settled in Damascus/ Syria; trading in Islamic religion after he
let his beard grow and wore the Muslim turban. Thus he was denied by the people of Syria and
they threw him out for his quackery He fled to Egypt and was received with opposition, he left
to AI-Hijaz afterwards and stayed in Mecca. The people ofMecca threw him out for his
quackery as well. Finally he settled in a village called AI-‘Ayniyyah, there he found room for
quackery and claimed to be ofthe descent of Rabi’ah and that he was born in Morocco after his
father traveled there. Tjen Schulman or (Sulayman) and had a child whom he called’Abd-alWahab
then ‘Abd-al-Wahab had children whom one of them is called Muhammad; the founder
of the Wahabi calling.
2. As for his partner in the Wahabi missionary, Muhammad bin Su’ud; he is ofa Jewish descent
as well ascending to the Jew (Mardakhai bin Ibrahim bin Mushi) who used to sell kernels in AIBasra.
A group from (‘Anzah) tribe, AI-Masalikh moiety; came to buy from him, and when
they told him that they were from AI-Masalikh he pretended to be from the same family, but he
came to Iraq long time ago and settled in AI-Basra because ofa dispute between his father and
members of’Anzah tribe. Because ofthis alleged relationship, Mardakhai gave this group
generously and loaded the camels for them which made them very happy to have a cousin in
Iraq, and when AI-Masalikh intended to leave and return to their homeland, Mardakhai asked
them ifhe can accompany them to his alleged homeland Najd. They welcomed him and so has
Mardakhai arrived in Najd and his name became (Farhan Ibrahim Musa). By virtue of his
wealth, a number of Christians have gathered around him which made the tribes ofAI-‘Ajman,
Bani Khalid, and Banu Hajar sense the seriousness of the deceitful Jew and threw him out
where he fled to a land by AI-‘Arid called; (Al-Malibaydir wa Ghasibah) known today as (AIRiyadh)
So; he asked ‘Abdallah bin Hajar, the owner of that land, for his permission to stay
there and he agreed, but Mardakhai, the Jew, betrayed the man and killed him and his family
and seized the land and called it (AI-Dur’iyyah) to settle in it. Later on; Mardakhai married his
son who came with him from
AI-Basra, whose name was (Jack Dan) and he changed to (AI-Qarn). He married him to a
woman from (‘Anzah) tribe who gave birth to Muhammad and Su’ud afterwards; hence the
descent of the Su’ud family started in AI-Dar’iyyah, which goes back in origin to this Jewish
murderer and thief.
The Saudi Wahabi British Jewish Alliances
The Saudi Wahabi relations with the British go back to the eighteenth century, for they are the
ones who worked up with Muhammad bin ‘Abd-al-Wahab the extremist so alleged Wahabi
Movement, and they are the ones who brought together him, and Muhammad bi Su’ud in order
to combine their efforts in serving the British colonial interests, and destroy the Arabic Islamic
principles and values. These relations and cooperation lasted through the nineteenth century. In
the early twentieth century, the British began to develop these relations in a form of compacts
and agreements after the Wahabis ofthe Su’ud family had become a great entity in the Arabic
Peninsula due to their invasions, inhumanity, and the help ofthe British. To execute these
duties, the British government had prepared a British officer (Jewish) in India by the name of
David Shakespeare, and sent him to Riyadh when the First World War erupted to represent the
British interests there.
In the early 1915 A.D. Shakespeare led one of the Wahabi invasions along with ‘Abd-al-‘Aziz
bin Su’ud to conquer Ha’il. The British intelligence had mobilized an expedition consisting of
five thousand individuals, started from Kuwait to kill the Rashid family who were against the
British. But the Rashid family, the Shammar family, and the people ofHa’il were capable of
defeating this invading power and killed David Shakespeare in that battle. Thus this was a
catastrophe to Britain and the Wahabi Su’ud family.
The Jewish Wahabi Saudi relations have continued on and become deep-rooted with time to the
extent that the British officials were talking about Palestine and the Jews without any
embarrassment or hesitation. In 1945 A.D. and to be exact, on February 17; and in Cairo, ‘Abdal-‘
Azizi bin Su’ud met with the well known, colonialist and British prime minister, and the guardian of Jews, (Winston Churchill) the man who truly proven to be a friend in the time of
hardship and distress, and if it wasn’t for him the Jews would have never reached the minimal
of their rights.
Muhammad bin ‘Abd-al-Wahab and Muhammad bin Su’ud and the British Intelligence
In 1973, the autobiography ofthe British spy “Humfer” has been translated in regards to his
work in Istanbul and Iraq, and his relation with Muhammad bin’Abd-al-Wahab, the founder of
the Wahabi Movement, when he was living in AI-Basra where he met him and befriended him.
Thus their relationship became substantial and intimate to the degree which enabled Humfer,
the spy, to stir Muhammad bin ‘Abd-al-Wahab the way the British intelligence chose to.
Afterwards, when Muhammad ‘Abd-al-Wahab was in Isfahan; he was openly approached to
run the Wahabi Movement in order to fulfill the British plan as a course, in return for Britain
protecting him from other governments, and scholars who will attack him by means ofmoney
and weapons, in addition to having an emirate, even if it is small, on the outer skirts ofNajd.
As for the conditions which Muhammad bin ‘Abd-al-Wahab had put forth; they are to do the
following:
1) Expiate all Muslims and permit killing them, steal their money and dishonor
their dignity.
2) Demolish AI-Ka’ba for it is an atheist remnant, prevent people from
performing pilgrimage, and entice the tribes ofstealing pilgrims and killing
them.
3) Work hard to prevent the teachings ofthe caliphs and fight the nobles ofHijaz
[CL: The Sharif].
4) Destroy domes, tombs, and holy shrines in Mecca, Medina and everywhere
else; considering it atheist and polytheism, in addition to disrespect to the
Profit Muhammad, God’s blessing and peace be upon him, his Caliphates, and
the Islamic Scholars.
5) Spread confusion and terror in the land.
6) Propagate a modified and deviated Koran.
Years after the ‘Abd-al-Wahab began his work; the British official circles, were able to win
Muhammad bin Su’ud, and asked him to work along with Muhammad bin ‘Abd-al-Wahab.
They sent the spy Humfer to inform them that; Muhammad bin ‘Abd-al-Wahab will assume
religion, while Muhammad bin Su’ud will assume authority so they can conquer people’s
hearts and bodies. Britain was supplying them secretly with sufficient money, and bought them
few servants, who were the best British intelligence officers, and trained them in Arabic
language and desert fights.
The Aggression and Savageness of the Wahabis Towards the Arab Muslims
The eighteenth and nineteenth centuries have witnessed invasions and wars ofdestruction and
elimination carried by the Wahabis against the Arab Muslims people ofNajd, Iraq, and Great Syria and
after that; AI-Hijaz in the early twentieth century.
The Wahabis began to expand in the land ofNajd and their struggle with the princes of Riyadh lasted
since the year 1746 A.D. that is the year in which the prince of Medina and its people, women and
children, to evacuate it because of the savage nature of the Wahabis. But Muhammad bin Su’ud sent
his Wahabi army led by his son ‘Abd-al-‘Aziz to other areas of Najd under the pretense of, cleansing
Islam from polytheism and heresies. In 1792 A.D. they conquered most of AI-Ihsa’ region and it
became the base for their expansion in the eastern part of the Arabic Peninsula.
Besides; the continuous attacks which the Wahabis have launched against Iraq and its tribes as well as
the inhumanity practiced in the name of spreading the light of God and his untruly and falsely calling,
had made the Iraqi tribes fight the Wahabis in the same way they fight infidel thieves. Therefore the
Wahabis poured their severe anger on the Iraqis and their various faiths; hence the Iraqi situation
became worse between the years of 1792 – 1797 because the raids were fast and inhumane in their
assault on properties and dignities.
Thus, sheikh Thuwayni, sheikh of AI-Muntafik, had confronted them; he was the first Iraqi to lead the
fight against them. He gathered around him people of the Arabs of ‘Aqil from Baghdad, and relieves
came from other Iraqi cities especially; Kuwait and AI-Zubayr. He tried to go deeper in to kill the
Wahabis but he was killed on the hands of a black man whom they have utilized for that purpose. The
savage Wahabi invasions continued against the tribes in western part of Iraq, and after one year and
few weeks they decided to send a new expedition to Iraq in the summer of 1798 A.D. So; the tribes of
Bani ‘Aqil, AI-‘Abyd, Shammar and others gathered under the leadership of Muhammad Beh AI-
Shawi and moved forward to AI-Basra and was joined by the tribes of AI-Zafir, AL-Muntafak, and
Bani Khalid. Thus the Bin Su’ud the Wahabi army leader was afraid to face them and agreed to the
conditions they presented to him which are; not to attack Iraq, treat the Iraqi pilgrims with kindness,
return the cannons the he had seized, and pay a fine. The Wahabi, Bin Su’ud agreed and signed the
agreement in the year 1799.
But the Wahabis have violated the agreement and started attacking the Iraqi pilgrims then raided the
city of (‘Innah) in 1800 A.D., they killed, robbed, and raided the village of (Kabisah) but its people
resisted them vigorously.
They also attacked Karbala’ in 1801 A.D. seeking the holy tombs ofthe grandchildren of Profit
Muhammad, God’s blessings and peace be upon him, permitting the killing of women, children and
elders, destroying the tomb of Imam AI-Husayn (May God be pleased with him) and tear out its iron
bars, fence and mirrors, furthermore; they looted the inscriptions and the precious findings from the
gifts of the Pashas and Princes, they also stole the wall sculpture, pulled out the gold from ceilings,
stole chandeliers and fancy rugs, precious hangings and doors set in jewels. This savage and barbaric
expedition led by Su’ud bin ‘Abd-al-‘Aziz bin Su’ud.
The Iraqis did not attack the Wahabi ‘Abd-al-‘Aziz bin Su’ud much, but after about one year; an Iraqi
attacked’Abd-al-‘Aziz and killed him in AI-Dar’iyyah stabbing with a knife in revenge for what the
Wahabis had done in Karbala’ .
The British plan to destroy Islam and Muslims
Revealing the British intelligence documents that aimed to destroy Islam and Muslims within
one century, so Islam become old news after being the reality which confronted its top agents working
to achieve the fourteen items ofthe agreement. They ordered to keep the document secretive and
warned about disclosing its contents so that Muslims will not be aware of it and take adverse actions,
and the document sums up as follow:
1. The positive cooperation with the Caesars of Russia to seize the Islamic region of Bukhara,
Tajikistan, Armenia, Kharasan, and others and cooperating with them.
2. The positive cooperation with France and Russia to put together a comprehensive plan to
destroy the Islamic world internally and externally.
3. Create disputes and severe conflicts between the Turkish and Persian governments and stir up
sectarianism and racialism between both sides.
4. Give part of the Islamic countries to non Muslims; (first) Yathrib to the Jews, (second)
Alexandria to the Christians, (third) Yazid to the Parisian Zarusht,
(fourth) AI-‘Amara to AI-Sa’ibah, (fifth) Karaminshah for those who make God out of’Ali
bin Abi Talib, (sixth) AI-Musil for AI-Yazidyyin, (seventh) the Gulf of Dhars to the Hindus,
(eighth) Tripoli for Druze, and (ninth) Qarid for AI-Tubiyyin.
5. Planning to squander both Turkish and Persian Islamic governments into the largest number
possible ofconflicting small local authorities as is the case in India, applying the rule of
(Divide and Conquer) and (Divide and Destroy).
6. Plant false religions and faiths in the body ofthe Islamic countries as follow:
a. Plant four religions in the body ofthe Shiite countries as follow:
1) A religion that idolizes AI-Hussayn bin ‘Ali, and the right location is Karbala’
2) A religion that worships Ja’far AI-Sadiq, and the right location is Isfahan
3) A religion that worships AI-Mihdi AI-Maw’ud and the right location is
Samirra’.
4) A religion that worships ‘Ali AI-Rida, and the right location is Kharasan.
b. Make the four Sunni faiths, independent without connection to each other; they are the
only Muslims and the rest are infidels and should be killed and eradicated.
7. Spread immorality among Muslims through adultery, sodomy, alcohol, and gambling.
8. Take an interest in cultivating corrupted rulers in the land that are a tool in the hands of the
British.
9. Prohibit the Arabic language as much as possible and expand on non Arabic languages such as,
Sanskrit, Bayisiyyah, Kurdish, and Pashto; and expand the scope for local dialects branching
off Arabic which entails disconnecting Arabs from the great language which is the language of
Koran and Sunna.
The Conclusion
From what was previously mentioned about the acts ofthose bloody murderers who have
distorted Islam and its principles, and using it as the tool to fulfill the Zionist and Colonial aspirations
to divide the unity ofMuslims, humiliate them and control their lands and fortunes. The Su’ud family
and the Wahabis were the tool which was and still is at work to destroy the Arabic Islamic civilization,
expiate the nation ofMuhammad (God’s blessing and peace be upon him), and their rule was; you’re
either a Wahabi or will be killed, robbed, your money will be seized and your dignity is violated.
ThereAreNoSunglasses 