Hamas–the CIA/Mossad Model for Islamist Radicalization

[SEE:  The Gaza Bombshell]

Hamas and IS and beyond

al-ahram

 

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Some people dismiss claims that outside powers have manipulated the Arab political landscape, creating division and new movements, but the record suggests there may be merit to the allegations, writes Galal Nassar

As they marked the 10th anniversary of the death of Yasser Arafat, Palestinians were torn by discord, aggravated by Israeli measures aimed at voiding the Palestinian cause of its substance, such as expanding settlement construction, confiscating Palestinian property, Judaicising Jerusalem and, most recently, recurrent acts defiling Al-Aqsa Mosque.

The spike in tensions accompanies an outburst of angry and sustained recriminations between Fatah and Hamas, the two major factions of the Palestinian resistance, in the aftermath of bomb attacks that targeted the homes of Fatah officials in Gaza.

The worsening polarisation hampers the measures intended to enable the Palestinian Authority to reassert its control over Gaza (which may well have been the purpose of the attacks) after years of Hamas control. This, in turn, jeopardises the creation of a national unity government, reconstruction of Gaza, implementation of the Cairo Agreement, and a return to the provisions of the Gaza Crossings Agreement, the lifting of the blockade and resumption of negotiations with the Israeli occupation.

Hamas, since it was founded, has always played a curious role in the Palestinian resistance. This is in view of its birth as a branch of the Muslim Brotherhood (it is a member of the International Muslim Brotherhood, as stipulated in Article 2 of its charter), its conflicting affiliations, its ideological and organisational frame of reference, and its ulterior motives and aims.

Yet, however we might judge that movement, this does not diminish the Palestinian resistance, the struggle and sacrifices that the Palestinian people have endured over the decades, or the place that their cause has in the hearts and minds of every Arab.

In November 1994 I had an exclusive interview with Richard Hrair Dekmejian, political science professor at the University of Southern California and author of Islam in Revolution: Fundamentalism in the Arab world. A Syrian of Armenian origin, he acquired US nationality at a young age.

The interview appeared in Al-Ahram Weekly and was translated into Arabic by the late Saadeddin Wahba and published in his weekly column in Al-Ahram daily. Dekmejian, who had served as a political advisor to President Ronald Reagan, discussed the part Washington played in supporting and funding the idea of creating the Hamas movement in Gaza.

Why would Washington work to create an Islamic, fundamentalist entity to fight its ally, Israel, I asked?

He said that Washington and Tel Aviv wanted to pull the rug out from beneath Fatah and the Palestine Liberation Organisation (PLO). Most of the members of these two organisations hailed from the political left and sometimes used a lexicon that did not connect with the general Palestinian public.

The Reagan administration believed that by setting up or supporting the creation of an Islamist movement that used religious rhetoric and language that resonated with large segments of the Palestinian street, it could create a schism and erode the popularity of the PLO and Fatah. The division could be exploited in any negotiating process and manipulate Palestinian and Arab emotions towards the realisation of certain ends.

Washington acted on this advice. The CIA, setting into motion the customary devices it uses in its covert operations, channelled $3 million through an intermediary to Hamas founder Sheikh Ahmed Yassin and his aides, although of course Yassin was unaware of the provenance of the funds. (Neither Yassin, who was alive when the Dekmejian interview appeared in Al-Ahram, or any other Hamas leader ever denied or commented on the claims.)

Since that time, Hamas and its decisions have been subject to the pressures and conditions of its sources of funding and political support. These have been manipulated in such a way as to keep the movement in a permanent state of political and ideological collision with Fatah and the PLO and, subsequently, the Palestinian Authority, which is dominated by Fatah officials.

Israel and Washington have constantly used that clash to cause negotiations to breakdown, to weaken Palestinian ranks and to facilitate the processes of settlement expansion, land confiscation and the Judaicisation of the occupied territories.

In addition to the these links, Hamas is organisationally linked to the International Muslim Brotherhood, which is also one of the movement’s most important sources of funding. Hamas is thus bound to Muslim Brotherhood policies and agendas, which do not necessarily mesh with the aims and aspirations of the Palestinian people.

The Muslim Brotherhood’s actions and decisions are informed by its particular calculations of power balances and what best promotes its own interests, rather than by what is best for the Palestinian cause. The conflicting pull of Hamas’s affiliations was manifested in Hamas’s attitudes toward recent events in Egypt and the effect of these on Egyptian-brokered inter-Palestinian reconciliation, for example.

That the behaviour of Hamas is controlled from abroad because its leaders are subject to pressures from their (US, Qatari, Turkish) sources of funding, support and protection has rendered people in Gaza — and Palestinians in general — pawns to interests that often have no relationship to the interests of the resistance against a brutal occupying power.

This has led to actions that have often been counterproductive to the needs of the Palestinian cause and the welfare of the people who suffer under occupation and are struggling to win their freedom.

Hamas is no different from the other paramilitary movements that use religion and claim a monopoly on the truth in the name of Islam, and that have come to dominate the stage in the Arab nation and, in the process, hijacked, destroyed and distorted the humanitarian and democratic calling of the Arab Spring.

The scheme to establish and support Hamas is echoed in the creation of Al-Qaeda, the Islamic State (IS), Ansar Beit Al-Maqdis, some Salafist fronts, Hizbullah, the Houthis and other such groups and movements. The model for this may well have been the creation of the Muslim Brotherhood, fostered by the British embassy in Cairo as an instrument to drive a wedge into the Egyptian nationalist movement and to beat back other political forces.

With regard to Washington’s role in the creation and promotion of militant Islamist movements and other Islamist movements that have been thirsting for political power, I would like to call the reader’s attention to the testimony of some retired US intelligence officials cited in The Atlantic Monthly following 11 September 2001.

According to that testimony, the CIA and other US intelligence agencies at the time failed to detect the threat because they had lost the initiative after many of their agents were withdrawn from the field.

The agencies had built up a structure for collecting intelligence, assessing positions and controlling events from afar using “moles” who had been planted many years before among those movements. They grew their beards, prayed and thoroughly blended into the environment of those groups.

The former intelligence officials added that the agencies at the time had stopped creating new organisations that they could control from afar in order to promote US interests in the Middle East. But after disaster struck at the World Trade Centre, officials recommended reviving these “pre-emptive” policies.

I have little doubt that attempts to undermine the spirit and goals of the Arab Spring, the drives to promote the empowerment of the so-called “political Islamic current” and its political, intellectual and journalistic advocates and pundits, and the emergence of new regional roles for Hamas, IS and their sisters are manifestations of the faithful implementation of those former intelligence officials’ recommendations.

I wonder to what extent the Arab political and intellectual elites are aware of that game and its players. The evidence is that in order to formulate counterstrategies and measures to rescue our region from its tragic plights, and perhaps worse to come, we need to summon at least a modicum of conspiracy theorising in our analyses, and to drop the sarcasm while doing so, as the situation does not permit it.